We are the Curry family out of Lakeland, Florida and my dad had made pre-arrangements with National Cremation in Oviedo, Florida years ago. He recently passed rather suddenly so the shock and sadness as to be expected was a big blow to our family. I made the call and decided to schedule a sit down meeting in person so we could grasp all of the details of what we needed to expect and do plus we needed an understanding on how this entire process works. We met with Stephen Barreto on 5/1/17 and I have to say he handled himself and this situation we are going through with amazing compassion, dignity and comfort to my family and we could not thank him enough. After we were completed my elderly mom had to hug him and exchanged kisses on the cheek with him because she dreaded this moment and we left there with complete gratitude and trust and peace. National Cremation certainly picked the right man for this job with a gifted ability to make his clients feel like human beings and not just a job. Thanks Stephen, we won’t forget you!
We are seeing a fundamental shift in how we approach death and what comes after. Compared with just a few decades ago, vastly more Americans are forgoing the old-fashioned burial and turning to cremation. This is what brought me to Rosehill, and now my tour with Jim Koslovski, president of the Rosehill and Rosedale Cemetery, is about to reveal how cemeteries are dealing with America’s after-death revolution.
Elizabeth has been in the industry for about 20 years, attended mortuary school at Antilles College of Health of San Juan, Puerto Rico, and graduated in January 2000. She worked at Funeraria Viner in Bayamon, PR (1999-2003). In 2003, she relocated to Kentucky, and was unable to transfer her college credits. Elizabeth returned to college and got her Associate of Arts Degree in Funeral Service at John A. Gupton College of Nashville, TN, and graduated in December of 2006. Elizabeth moved to Florida in the summer of 2007 with her three children and completed her internship at Lakeland Funeral Home and Memorial Gardens (2007-2010). She received her Florida Funeral Director and Embalmers License in 2008. Elizabeth was promoted and was transferred to Harvey-Engelhardt Funeral and Cremation Services in Fort Myers (2010-2011). She then returned to Central Florida and worked at Funeraria y Crematorio Porta Coeli, Kissimmee (2011-2017) and Lanier Funeral and Cremation Services (2017-2018). She joined our Team in November of 2018.
This site is provided as a service of SCI Shared Resources, LLC. The Dignity Memorial brand name is used to identify a network of licensed funeral, cremation and cemetery providers that include affiliates of Service Corporation International, 1929 Allen Parkway, Houston, Texas. With over 2,000 locations, Dignity Memorial providers proudly serve over 375,000 families a year.
Australia also started to establish modern cremation movements and societies. Australians had their first purpose-built modern crematorium and chapel in the West Terrace Cemetery in the South Australian capital of Adelaide in 1901. This small building, resembling the buildings at Woking, remained largely unchanged from its 19th-century style and was in full operation until the late 1950s. The oldest operating crematorium in Australia is at Rookwood Cemetery, in Sydney. It opened in 1925.
We deliver sympathy flowers, funeral sprays and wreaths, memorial plants, and sympathy gift baskets. Our flowers are grown in healthy, ideal conditions, so they remain fresh for at least seven days post-delivery. We work with local florists near you so that your flowers will arrive on time, and we have a gorgeous selection of same day delivery sympathy flowers to choose from.A funeral is often the most difficult day in someone’s life. Showing your support for those who are grieving is a matter not to be taken lightly. FTD’s superior customer service and quality products are sure to help you make a positive impact on those who are coping with loss.
Some of the various Protestant churches came to accept cremation, with the rationale being, "God can resurrect a bowl of ashes just as conveniently as he can resurrect a bowl of dust." In Anglican and Nordic Protestant countries, cremation gained acceptance (though did not yet become the norm) first by the higher classes and cultural circles, and then by the rest of the population.[21] In 1905, Westminster Abbey interred ashes for the first time; by 1911 the Abbey was expressing a preference for interring ashes.[29] The 1908 Catholic Encyclopedia was critical of the development, referring to them as a "sinister movement" and associating them with Freemasonry, although it said that "there is nothing directly opposed to any dogma of the Church in the practice of cremation."[30]
How long do your organs live after you die?
5 years later my mother passed at home. The central Florida office came to the house and took care of everything. They removed my mothers jewelry, which I hadn’t even thought of, and took my mother away. Before leaving, he asked me if there were any questions. He stayed and answered all my questions. And, again, they kept me in the loop the whole way. She was delivered back to me by a wonderful woman who listened to me fumble and ramble.
Contrary to popular belief, the cremated remains are not ashes in the usual sense. After the incineration is completed, the dry bone fragments are swept out of the retort and pulverised by a machine called a Cremulator—essentially a high-capacity, high-speed blender—to process them into "ashes" or "cremated remains",[56][57] although pulverisation may also be performed by hand. This leaves the bone with a fine sand like texture and color, able to be scattered without need for mixing with any foreign matter,[58] though the size of the grain varies depending on the Cremulator used. The mean weight of an adult's remains is 2.4 kg; the mean weight for adult males is about 1 kg higher than that for adult females.[59] There are various types of Cremulators, including rotating devices, grinders, and older models using heavy metal balls.[60] The grinding process typically takes about 20 seconds.
A cremator is not designed to cremate more than one human body at a time. Crematoria may occasionally make exceptions for cases such as still-born twins, or a baby and mother who died during childbirth.[citation needed] The chamber where the body is placed is called a cremation chamber or retort and is lined with heat-resistant refractory bricks. Refractory bricks are designed in several layers. The outermost layer is usually simply an insulation material, e.g., mineral wool. Inside is typically a layer of insulation brick, mostly calcium silicate in nature. Heavy duty cremators are usually designed with two layers of fire bricks inside the insulation layer. The layer of fire bricks in contact with the combustion process protects the outer layer and must be replaced from time to time.[45]
On the other hand, some branches of Christianity oppose cremation, including some minority Protestant groups and Orthodox.[100] Most notably, the Eastern Orthodox and Oriental Orthodox Churches forbid cremation, as a custom, but not dogmatically. Exceptions are made for circumstances where it may not be avoided (when civil authority demands it, or epidemics) or if it may be sought for good cause,[clarification needed] but when a cremation is willfully chosen for no good cause by the one who is deceased, he or she is not permitted a funeral in the church and may also be permanently excluded from liturgical prayers for the departed. In Orthodoxy, cremation is perceived by some a rejection of the dogma of the general resurrection.[101]
The Holocaust furnaces were supplied by a number of manufacturers, with the best known and most common being Topf and Sons as well as Kori Company of Berlin,[36] whose ovens were elongated to accommodate two bodies, slid inside from the back side. The ashes were taken out from the front side.[37] The furnaces were also unique, in that they were of a "stand alone" type, meaning that there was no visible duct work for the exhaust gases. These furnaces, based around a design commonly used for hospital incinerators, instead vented the gasses down through a series of ducts embedded in the floor, with the help of a draft fan located at the far end of the structure. Once outside, the gasses then rose through a free standing chimney, most notable for the fact that it was not directly attached to the structure of the building itself, nor had a visible duct leading into it.
Through history and up to the philosophical movements of the current era Modern Orthodox, Orthodox, Haredi, and Hasidic movements in Judaism have maintained a strict biblical line against cremation, and disapprove of it as Halakha (Jewish law) forbids it. This halakhic concern is grounded in the upholding of bodily resurrection as a core belief of traditional Judaism, as opposed to other ancient trends such as the Sadducees, who denied it as well as the clear wording of the Torah in Devarim (Deuteronomy) 21:23 "Bury, you will bury him the same day; for the (unburied body) is a curse to God" with both a positive command derived from this verse to command one to bury a dead body and a negative command forbidding neglecting to bury a dead body.[118] Some from the generally liberal Conservative Jewish also oppose cremation, some very strongly.[119][120]
When my mother passed away unexpectedly, my siblings and I were shocked and devastated. She had previously said, "If anything happens to me, look in the hall closet." No one wants to hear or think about that, so the response was always "Nothing is going to happen to you!". Then one day it did. When we went in the closet and found a box with paperwork and an 800 number, the relief was immense. Now we knew, based on a contract signed by her, what her last wishes really were with no second-guessing. A phone call to an 800 number... Read More
Trina L. Salter is the Service Manager at Neptune Society Altamonte Springs. She is a Licensed Funeral Director and Embalmer, Crematory Operator, and Licensed Cosmetologist. She also has an Associate Degree in Arts from Valencia Community College/UCF and an Associate Degree in Science from Florida State College at Jacksonville. She has been with our company for 6 years, and she has three beautiful daughters and a grandson. She is an avid traveler, loves to shop, and goes to the movies for relaxation.
I’d gone to his funeral but hadn’t made it to the cemetery—the one in which I now found myself. I’m surprised to see nothing marking the spot where he’s buried. It’s just a patch of dirt with a number “83” handwritten in concrete. There are big marble headstones on one side of him and on the other side, a pile of plastic flowers, bits of light blue ribbon, and Styrofoam crosses that say “I Love You.”
There is now a water-based process called alkaline hydrolysis, which was invented as a way to dispose of animals infected with mad cow disease. It is being marketed as a more environmentally friendly postmortem option for humans because it produces less carbon monoxide and pollution. Alkaline hydrolysis involves placing a body in a chamber that is then filled with water and potassium hydroxide and heated up to 300 degrees Fahrenheit at high pressure. After three hours, the body becomes a green-brown-tinted liquid, and bones are soft enough to be crushed. The bones can be returned to the family, while the liquid can be sent into the sewer system.
The Baha'i Faith forbids cremation, "He feels that, in view of what ‘Abdu’l-Bahá has said against cremation, the believers should be strongly urged, as an act of faith, to make provisions against their remains being cremated. Bahá’u’lláh has laid down as a law, in the Aqdas, the manner of Bahá’í burial, and it is so beautiful, befitting and dignified, that no believer should deprive himself of it."