The final disposition depends on the personal preferences of the deceased as well as their cultural and religious beliefs. Some religions will permit the cremated remains to be sprinkled or retained at home. Some religions, such as Roman Catholicism, prefer to either bury or entomb the remains. Hinduism obliges the closest male relative (son, grandson, etc.) of the deceased to immerse the cremated remains in the holy river Ganges, preferably at one of the holy cities Triveni Sangam, Allahabad, Varanasi, or Haridwar in India. The Sikhs immerse the remains in Sutlej, usually at Sri Harkiratpur. In southern India, the ashes are immersed in the river Kaveri at Paschima vahini in Srirangapattana at a stretch where the river flows from east to west, depicting the life of a human being from sunrise to sunset. In Japan and Taiwan, the remaining bone fragments are given to the family and are used in a burial ritual before final interment.
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^ Shimizu, Louise Picon; Maruyama, Meredith Enman; Tsurumaki, Nancy Smith (1998). Japan Health Handbook. Kodansha International. p. 335. ISBN 4-7700-2356-1. Not only is cremation of the body and internment [sic] of the ashes in an urn a long-standing Buddhist practice, it is also a highly practical idea today, given the scarcity of burial space in crowded modern Japan.
^ Robert Pasnau, in the introduction to his translation of Summa Theologiae, says that Aquinas is "...quite clear in rejecting the sort of substance dualism proposed by Plato [...] which goes so far as to identify human beings with their souls alone, as if the body were a kind of clothing that we put on," and that Aquinas believed that "we are a composite of soul and body, that a soul all by itself would not be a human being." See Aquinas, St. Thomas (2002). Summa Theologiae 1a, 75–89. trans. Pasnau. Hackett Publishing. p. xvii. ISBN 0-87220-613-0.
A phone call to an 800 number on the paperwork led me to Maryann. I can’t say enough about how much I appreciate all that she did for me. She patiently led me to step by step through the process and it could not have been easier. A couple of signatures from me and she took care of the rest. I would give her 10 stars if I could. So based on my experience, I would not hesitate to recommend National Cremation Services to anyone.
Chris with National Cremation in Oviedo made a very difficult time so much easier! Very genuine and caring. Funeral expenses were reasonable compared to others in the area. We were so grateful for Chris's knowledge and assistance with this difficult process. Everything went smoothly and with Chis's assistance, we were able to focus on celebrating our loved one's life instead of being burdened with overwhelming details.
My dad had a contract with National Cremation and when he passed away, we called them. We spoke with Mallory and she answered all our questions. She was super nice about everything, knowledgeable and put us at ease with the process. She made the whole thing a lot better than it would have been had she been not as accommodating to our questions. Nobody was prepared for a tough time such as this and she made a difference as well as the receptionist who already knew my name every time I called. It takes a special person to do the job, and it takes an extra special person to do it well and almost change the tone of the situation from something that’s horrible to something that’s tolerable. There were quite a few little details that I wanted to take care of that I came up with later and Mallory always took my calls.
Neptune Society is the largest provider of affordable cremation services in the nation. Thanks to the loyal support of generations of families, we’ve now grown to 45 locations nationwide with continued expansion in the future. Over the past 47+ years, our experienced team has assisted families, their loved ones, and caregivers in carrying out final wishes more affordably, with dignity and respect. Please contact your local Neptune Society office for cremation prices, and to learn more about our cremation service.
The box containing the body is placed in the retort and incinerated at a temperature of 760 to 1150 °C (1400 to 2100 °F). During the cremation process, the greater portion of the body (especially the organs and other soft tissues) is vaporized and oxidized by the intense heat; gases released are discharged through the exhaust system. The process usually takes 90 minutes to two hours, with larger bodies taking a longer time.[citation needed]
The idea that cremation might interfere with God's ability to resurrect the body was refuted as early as the 2nd-century Octavius of Minucius Felix, in which he said: "Every body, whether it is dried up into dust, or is dissolved into moisture, or is compressed into ashes, or is attenuated into smoke, is withdrawn from us, but it is reserved for God in the custody of the elements. Nor, as you believe, do we fear any loss from sepulture, but we adopt the ancient and better custom of burying in the earth."[85] And while there was a clear preference for burial, there was no general Church law forbidding cremation until 1866. Even in Medieval Europe, cremation was practiced in situations where there were multitudes of corpses simultaneously present, such as after a battle, after a pestilence or famine, and where there was an imminent fear of diseases spreading from the corpses, since individual burials with digging graves would take too long and body decomposition would begin before all the corpses had been interred.
Some people turn to cremation over burial or entombment because of the convenience, finding it more practical or cheaper to handle ashes instead of a body. Others might be squeamish about the idea of decay and are attracted to the "sanitizing" effect of flames, while some people find it fitting with their spiritual beliefs. Whatever the reason, more and more people are choosing cremation.
Suzanne Blanks is a licensed funeral director with a passion for helping people. She grew up in Central Florida and has also lived in London, England, Atlanta, GA and Key West, FL. Before her 10 year career in funeral directing she was a pre-school and elementary teacher. She enjoys art, spending time at the beach, traveling and volunteering at church.
Beginning in the Middle Ages, and even more so in the 18th century and later, rationalists and classicists began to advocate cremation again as a statement denying the resurrection and/or the afterlife,[86] although the pro-cremation movement more often than not took care to address and refute theological concerns about cremation in their works.[87] Sentiment within the Catholic Church against cremation became hardened in the face of the association of cremation with "professed enemies of God."[87] When some Masonic groups advocated cremation as a means of rejecting Christian belief in the resurrection, the Holy See forbade Catholics to practise cremation in 1886. The 1917 Code of Canon Law incorporated this ban, but in 1963, recognizing that, in general, cremation was being sought for practical purposes and not as a denial of bodily resurrection, the choice of cremation was permitted in many circumstances.[88][89] The current 1983 Code of Canon Law, states: "The Church earnestly recommends the pious custom of burial be retained; but it does not forbid cremation, unless this is chosen for reasons which are contrary to Christian teaching."[90]
A funeral home can help you coordinate a cremation. In some cases—mostly depending on whether or not you want to have a funeral service before the cremation—you may be able to work with a crematory directly. In addition, certain states have laws about who may coordinate a cremation, and in some state a funeral director at a funeral home must legally handle the arrangements. It’s best to reach out to your local crematories and talk to them about the laws and regulations in your state.
Christians preferred to bury the dead rather than to cremate the remains, as was common in Roman culture. The Roman catacombs and veneration of relics of saints witness to this preference. For them, the body was not a mere receptacle for a spirit that was the real person, but an integral part of the human person.[81] They looked on the body as sanctified by the sacraments[82] and itself the temple of the Holy Spirit,[83] and thus requiring to be disposed of in a way that honours and reveres it, and they saw many early practices involved with disposal of dead bodies as pagan in origin or an insult to the body.[84]
At a time in my life when it felt like everything was falling apart, Elizabeth Franco and her staff made me feel welcomed and helped me with a bunch of questions I had that I didn't feel comfortable speaking about with others quite yet. I never hesitated to listen and steer me in a positive direction. My grandfather is going to the National Cemetery in Bushnell and I was filled with useful information on how the process will go. She and her staff are greatly appreciated more than these words can express. Thank you again.
Sir Henry Thompson, 1st Baronet, a surgeon and Physician to the Queen Victoria, had seen Gorini's cremator at the Vienna Exhibition and had returned home to become the first and chief promoter of cremation in England.[18] His main reason for supporting cremation was that "it was becoming a necessary sanitary precaution against the propagation of disease among a population daily growing larger in relation to the area it occupied". In addition, he believed, cremation would prevent premature burial, reduce the expense of funerals, spare mourners the necessity of standing exposed to the weather during interment, and urns would be safe from vandalism.[18] He joined with other proponents to form the Cremation Society of Great Britain in 1874."[18] They founded the United Kingdom's first crematorium in Woking,[22] with Gorini travelling to England to assist the installation of a cremator. They first tested it on 17 March 1879 with the body of a horse. However, after protests and an intervention by the Home Secretary, Sir Richard Cross, their plans were put on hold. In 1884, the Welsh Neo-Druidic priest William Price was arrested and put on trial for attempting to cremate his son's body.[23] Price successfully argued in court that while the law did not state that cremation was legal, it also did not state that it was illegal. The case set a precedent that allowed the Cremation Society to proceed.[24]
Cremated remains can be kept in an urn, stored in a special memorial building (columbarium), buried in the ground at many locations or sprinkled on a special field, mountain, or in the sea. In addition, there are several services in which the cremated remains will be scattered in a variety of ways and locations. Some examples are via a helium balloon, through fireworks, shot from shotgun shells, by boat[63] or scattered from an aeroplane. One service sends a lipstick-tube sized sample of the cremated remains into low earth orbit, where they remain for years (but not permanently) before reentering the atmosphere. Some companies[64] offer a service to turn part of the cremated remains into synthetic diamonds which can then be made into jewelry.[65]
Why did Egyptians mummify their dead?
Starting in the 1960s, cremation has become more common than burial in several countries where the latter is traditional. This has included the United Kingdom (1968), Canada (early 2000s), the United States (2016) and Finland (2017). Factors cited include cheaper costs (especially a factor after the 2008 recession), growth in secular attitudes and declining opposition in some Christian denominations.[40]