^ Gassmann, Günther; Larson, Duane H.; Oldenburg, Mark W. (4 April 2001). Historical Dictionary of Lutheranism. Scarecrow Press. p. 48. ISBN 9780810866201. Retrieved 22 April 2014. Cremation was unheard of from the time Charlemagne outlawed it (784) until the 17th century. At that point, the practice was urged primarily by those opposed to the church, and for a long time cremation was forbidden by Roman Catholicism and practiced only reluctantly by Protestants. Recently, these strictures have eased, and more and more churches have established columbaria or memorial gardens within their precincts for the reception of the ashes by the faithful.
The ash remaining represents very roughly 3.5% of the body's original mass (2.5% in children). Because the weight of dry bone fragments is so closely connected to skeletal mass, their weight varies greatly from person to person. Because many changes in body composition (such as fat and muscle loss or gain) do not affect the weight of cremated remains, the weight of the remains can be more closely predicted from the person's height and sex (which predicts skeletal weight), than it can be predicted from the person's simple weight.
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In early Roman Britain, cremation was usual but diminished by the 4th century. It then reappeared in the 5th and 6th centuries during the migration era, when sacrificed animals were sometimes included with the human bodies on the pyre, and the deceased were dressed in costume and with ornaments for the burning. That custom was also very widespread among the Germanic peoples of the northern continental lands from which the Anglo-Saxon migrants are supposed to have been derived, during the same period. These ashes were usually thereafter deposited in a vessel of clay or bronze in an "urn cemetery". The custom again died out with the Christian conversion of the Anglo-Saxons or Early English during the 7th century, when Christian burial became general.[10]
