After my father’s passing from an accidental fall, my sister and I were not only hurting profoundly but were very confused as to what was going to happen in the next few days. The day after his passing we reached out to Ms. Mallory Johnson with the Oviedo, FL branch of National Cremation & Burial Services. After answering a lot of our immediate questions, we scheduled an appointment for the next day. It takes a special person to put you at ease at a moment as difficult as your father’s passing. Mallory did just that. My sister, my cousin and I had the whole process explained in detail and every one of our questions was answered with patience, compassion and a clear understanding of the pain we were going through. We could not have chosen a better person to help us get through what we thought was going to be a horrible process. With Mallory’s help, we understood exactly what was going to happen, who was going to be involved and when it was going to take place. With a job like Mallory’s you have to have a vocation and a deep love for what you do, and she certainly does. I also have to say that I was deeply touched by the fact that every time I called, Miranda at the front desk would greet me by name. That was a special and personal touch that I appreciated very much. You guys did a wonderful, special job that we will always appreciate and remember. You were all there for us when we needed it the most. Thank you so, so much. Scott, Michelle, and Jackie
The idea that cremation might interfere with God's ability to resurrect the body was refuted as early as the 2nd-century Octavius of Minucius Felix, in which he said: "Every body, whether it is dried up into dust, or is dissolved into moisture, or is compressed into ashes, or is attenuated into smoke, is withdrawn from us, but it is reserved for God in the custody of the elements. Nor, as you believe, do we fear any loss from sepulture, but we adopt the ancient and better custom of burying in the earth."[85] And while there was a clear preference for burial, there was no general Church law forbidding cremation until 1866. Even in Medieval Europe, cremation was practiced in situations where there were multitudes of corpses simultaneously present, such as after a battle, after a pestilence or famine, and where there was an imminent fear of diseases spreading from the corpses, since individual burials with digging graves would take too long and body decomposition would begin before all the corpses had been interred.

I knew that making funeral arrangements for my husband would be a very painful task, but Stephan Barreto, at National Cremation in Oviedo, Fl., made the experience pain free. His compassion and understanding are to be commended. From start to finish, he was thorough and never made me feel the pain I felt in my heart. Thank you so much...I am so very grateful.
The idea that cremation might interfere with God's ability to resurrect the body was refuted as early as the 2nd-century Octavius of Minucius Felix, in which he said: "Every body, whether it is dried up into dust, or is dissolved into moisture, or is compressed into ashes, or is attenuated into smoke, is withdrawn from us, but it is reserved for God in the custody of the elements. Nor, as you believe, do we fear any loss from sepulture, but we adopt the ancient and better custom of burying in the earth."[85] And while there was a clear preference for burial, there was no general Church law forbidding cremation until 1866. Even in Medieval Europe, cremation was practiced in situations where there were multitudes of corpses simultaneously present, such as after a battle, after a pestilence or famine, and where there was an imminent fear of diseases spreading from the corpses, since individual burials with digging graves would take too long and body decomposition would begin before all the corpses had been interred.
The final disposition depends on the personal preferences of the deceased as well as their cultural and religious beliefs. Some religions will permit the cremated remains to be sprinkled or retained at home. Some religions, such as Roman Catholicism, prefer to either bury or entomb the remains. Hinduism obliges the closest male relative (son, grandson, etc.) of the deceased to immerse the cremated remains in the holy river Ganges, preferably at one of the holy cities Triveni Sangam, Allahabad, Varanasi, or Haridwar in India. The Sikhs immerse the remains in Sutlej, usually at Sri Harkiratpur. In southern India, the ashes are immersed in the river Kaveri at Paschima vahini in Srirangapattana at a stretch where the river flows from east to west, depicting the life of a human being from sunrise to sunset. In Japan and Taiwan, the remaining bone fragments are given to the family and are used in a burial ritual before final interment.