Our compassionate experts can walk you through every step of the cremation process, including the care for and preparation of the body (which varies depending on religious requirements and type of service chosen), planning a unique funeral or memorial service that reflects the individual, choosing a burial option and selecting family keepsakes. We offer cremation packages to fit your family tradition, personal wishes and budget.
If the death has already happened and you do not have time to pre-plan, download a copy of our Funeral Planning Checklist and Planning Form. This comprehensive document will help you gather all the information that you will need when meeting with the funeral service providers you will be working with. Once you make the request we will email you right away with a link to download the document.
Having been our first experience with National Cremation & Burial Society, I must say it was superior. Everything was explained in detail, no question was left unanswered, no request was unreasonable. The patience and understanding from Elizabeth Franco was incredible. Nothing was ever an issue. Elizabeth went above and beyond to assist our family and see to it that we had everything we needed. Thank you from the bottom of my heart.
After the unexpected death of a family member, we were overwhelmed with the process of laying her to rest. Like anyone on a budget, I started calling around to get prices. It felt like an insensitive thing to do but cremation/burials is a competitive business, and believe me, the costs are startling. But then I called Oviedo’s National Cremation & Burial Society and their direct cremation option were surprisingly affordable – literally thousands less than the other local providers. Our family member made it known she wanted her ashes scattered at sea so a direct cremation worked for us. They even had biodegradable urns for sea burials. I had made my decision. Elizabeth Franco was the service manager who held our hands through this distressing time. She was kind, informative, and efficient. She maintained communication with us throughout the process and ensured we knew about all the keepsakes/services that their business provides to help preserve a memory. When we opted in, she offered guidance. When we opted out, she didn’t push. She replaced our stress with a sense of calm and that in itself was priceless. Elizabeth exemplifies what it means to serve during a time of crisis and hardship. I highly recommend Elizabeth and National Cremation & Burial Society.
Some of the various Protestant churches came to accept cremation, with the rationale being, "God can resurrect a bowl of ashes just as conveniently as he can resurrect a bowl of dust." In Anglican and Nordic Protestant countries, cremation gained acceptance (though did not yet become the norm) first by the higher classes and cultural circles, and then by the rest of the population.[21] In 1905, Westminster Abbey interred ashes for the first time; by 1911 the Abbey was expressing a preference for interring ashes.[29] The 1908 Catholic Encyclopedia was critical of the development, referring to them as a "sinister movement" and associating them with Freemasonry, although it said that "there is nothing directly opposed to any dogma of the Church in the practice of cremation."[30]How long do your organs live after you die?
When a body is ready to be cremated, the casket is removed from refrigerated storage and placed on a hydraulic lift table that looks like a gurney, then wheeled over to one of the machines. An error would be catastrophic and unforgivable, so Rosehill uses two forms of ID to make sure the family gets back the right remains. A copy of the receipt is attached to the outside of the cremation unit, and a metal ID tag accompanies the deceased inside the unit.
Other people view cremation as a way of simplifying their funeral process. These people view a traditional ground burial as an unneeded complication of their funeral process, and thus choose cremation to make their services as simple as possible. Cremation is a more simple disposition method to plan than a burial funeral. This is because with a burial funeral one would have to plan for more transportation services for the body as well as embalming and other body preservation methods. With a burial funeral one will also have to purchase a casket, headstone, grave plot, opening and closing of the grave fee, and mortician fees. Cremation funerals only require planning the transportation of the body to a crematorium, cremation of the body, and a cremation urn.[71]
However, more recent LDS publications have provided instructions for how to dress the deceased when they have received their temple endowments (and thus wear temple garments) prior to cremation for those wishing to do so, or in countries where the law requires cremation. Except where required by law, the family of the deceased may decide whether the body should be cremated, though the Church "does not normally encourage cremation."[104]
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The Baha'i Faith forbids cremation, "He feels that, in view of what ‘Abdu’l-Bahá has said against cremation, the believers should be strongly urged, as an act of faith, to make provisions against their remains being cremated. Bahá’u’lláh has laid down as a law, in the Aqdas, the manner of Bahá’í burial, and it is so beautiful, befitting and dignified, that no believer should deprive himself of it."
In the Netherlands, the foundation of the Association for Optional Cremation[31] in 1874 ushered in a long debate about the merits and demerits of cremation. Laws against cremation were challenged and invalidated in 1915 (two years after the construction of the first crematorium in the Netherlands), though cremation did not become legally recognised until 1955.[32]
In the 20th century, cremation gained varying degrees of acceptance in most Christian denominations. William Temple, the most senior bishop in the Church of England, was cremated after his death in office in 1944. The Roman Catholic Church accepted the practice more slowly. In 1963, at the Second Vatican Council Pope Paul VI lifted the ban on cremation,[38] and in 1966 allowed Catholic priests to officiate at cremation ceremonies. This is done on the condition that the ashes must be buried or interred, not scattered. Many countries where burial is traditional saw cremation rise to become a significant, if not the most common way of disposing of a dead body. In the 1960s and 1970s, there was an unprecedented phase of crematorium construction in the United Kingdom[15] and the Netherlands.[39]
A cremation unit has two chambers: the primary chamber, where the body goes, and the secondary or “after” chamber, which consumes the gases generated by the cremation process. The typical primary chamber has brick-lined walls, and a floor and roof made of high heat refractory concrete. A burner in the roof heats the chamber to about 1,200 degrees Fahrenheit.
The appearance of cremated remains after grinding is one of the reasons they are called ashes, although a non-technical term sometimes used is "cremains",[3][4] a portmanteau of "cremated" and "remains". (The Cremation Association of North America prefers that the word "cremains" not be used for referring to "human cremated remains". The reason given is that "cremains" is thought to have less connection with the deceased, whereas a loved one's "cremated remains" has a more identifiable human connection.[61])
The rise of Christianity saw an end to cremation in Europe, though it may have already been in decline.[9] This stance was influenced by its roots in Judaism, the belief in the resurrection of the body, and the example of Christ's burial. Anthropologists have been able to track the advance of Christianity throughout Europe with the appearance of cemeteries.[citation needed]
In early 2002, 334 corpses that were supposed to have been cremated in the previous few years at the Tri-State Crematory were found intact and decaying on the crematorium's grounds in the U.S. state of Georgia, having been dumped there by the crematorium's proprietor. Many of the corpses were decayed beyond identification. Some families received "ashes" that were made of wood and concrete dust.[127]
In 1885, the first official cremation in the United Kingdom took place in Woking. The deceased was Jeanette Pickersgill, a well-known figure in literary and scientific circles.[25] By the end of the year, the Cremation Society of Great Britain had overseen two more cremations, a total of 3 out of 597,357 deaths in the UK that year.[22] In 1888, 28 cremations took place at the venue. In 1891, Woking Crematorium added a chapel, pioneering the concept of a crematorium being a venue for funerals as well as cremation.[21]
This funeral home was phenomenal. From the moment we arrived, they welcomed us and joined us in our pain. We were able to ease the pain smoothly with easy service planning. The day of them was VERY attentive. Stephen especially was a great gentleman always making sure if we needed anything. Constantly offering us water or napkins. I HIGHLY recommend this location to everyone. They touch everything with generous love and care and that is the best in such a difficult moment. They share the pain with you and help you along the way with both economic prices and create a comfort zone for you and your family. Thank you so much for your love and support.
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When Lisa Tomasello was growing up in a large Italian Catholic family, the death of a relative was just the beginning of a grueling two or three days. Visitors would arrive at the funeral home and sign the guest book, then form a line to get to the casket. People would sit in front of the body of the deceased, kneeling and praying and making the sign of the cross, before kissing them on the hand, face, or lips. “The closer the relation, the closer to the lips,” she says.
After the sudden passing of my wife, Caren, I contacted National Cremation. They met me at the hospital and set up an appointment with Mr. Stephen Barreto. He was very professional, knowledgeable, caring and while treating me with the utmost respect, he very patiently explained all my options. Within a very short period, all the arrangements were made and only five days later I received the urn in preparation for a Memorial Service at their location. Although we had a larger than expected turnout, Mr. Barreto went out of his way to accommodate everyone. His assistance and that of the staff was simply outstanding and very much appreciated. Altogether, Mr. Barreto while very compassionate made the whole experience as painless as possible.
A phone call to an 800 number on the paperwork led me to Maryann. I can’t say enough about how much I appreciate all that she did for me. She patiently led me to step by step through the process and it could not have been easier. A couple of signatures from me and she took care of the rest. I would give her 10 stars if I could. So based on my experience, I would not hesitate to recommend National Cremation Services to anyone.
The staff at the National Cremation and Burial Society Oviedo is actively involved in the community, working closely with local hospice organizations, hospitals, assisted living facilities and nursing homes. They participate in various church affiliations and have maintained a AAA rating with the Better Business Bureau. We are a full service funeral home, providing cremation and burial services, and serve Seminole, Orange, Volusia, Polk, Brevard, Lake, and Osceola counties.