Balinese Hindu dead are generally buried inside the container for a period of time, which may exceed one month or more, so that the cremation ceremony (Ngaben) can occur on an auspicious day in the Balinese-Javanese Calendar system ("Saka"). Additionally, if the departed was a court servant, member of the court or minor noble, the cremation can be postponed up to several years to coincide with the cremation of their Prince. Balinese funerals are very expensive and the body may be interred until the family can afford it or until there is a group funeral planned by the village or family when costs will be less. The purpose of burying the corpse is for the decay process to consume the fluids of the corpse, which allows for an easier, more rapid and more complete cremation.

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The resulting gases and particulates travel into the after-chamber, a 30-foot maze designed to retain the gases for at least one second. The after-chamber subjects the gases to a temperature of 1,700 degrees Fahrenheit to make sure the particles and odor are negligible before everything goes up the stack and out into the atmosphere. Gamage compares the secondary chamber to the catalytic converter on an old car, which neutralizes the emissions of the exhaust system.
When a body is ready to be cremated, the casket is removed from refrigerated storage and placed on a hydraulic lift table that looks like a gurney, then wheeled over to one of the machines. An error would be catastrophic and unforgivable, so Rosehill uses two forms of ID to make sure the family gets back the right remains. A copy of the receipt is attached to the outside of the cremation unit, and a metal ID tag accompanies the deceased inside the unit.

The immediate family sat in the front row, receiving visitors in front of the dead body. Tearful outbursts and cries in Italian were commonplace. During the breaks in the wake, the family would go out for dinner and laugh and tell stories before returning to the funeral home for several more hours of crying. And all that was before the funeral, which would start at a funeral home, resume at a church, and culminate at a cemetery before everyone was invited back for lunch.

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The immediate family sat in the front row, receiving visitors in front of the dead body. Tearful outbursts and cries in Italian were commonplace. During the breaks in the wake, the family would go out for dinner and laugh and tell stories before returning to the funeral home for several more hours of crying. And all that was before the funeral, which would start at a funeral home, resume at a church, and culminate at a cemetery before everyone was invited back for lunch. 

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Some people turn to cremation over burial or entombment because of the convenience, finding it more practical or cheaper to handle ashes instead of a body. Others might be squeamish about the idea of decay and are attracted to the "sanitizing" effect of flames, while some people find it fitting with their spiritual beliefs. Whatever the reason, more and more people are choosing cremation.

The rise of Christianity put the brakes on the practice in the West. By 400 A.D., around the time that the Emperor Constantine Christianized the Roman Empire, Rome had outlawed cremation as a pagan practice. The theological reason for the ban was related to the resurrection—it was good to keep the body whole and in one place. Jewish law also banned the practice. By the 5th century, cremation had all but disappeared from Europe.
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