Despite being an obvious source of carbon emissions, cremation also has environmental advantages over burial, depending on local practice. Studies by Elisabeth Keijzer for the Netherlands Organisation for Applied Research found that cremation has less of an environmental impact than a traditional burial (the study did not address natural burials), while the newer method of alkaline hydrolysis (sometimes called green cremation or resomation) had less impact than both. The study was based on Dutch practice; American crematoria are more likely to emit mercury, but are less likely to burn hardwood coffins.[73] Keijzer's studies also found that a cremation or burial accounts for only about a quarter of a funeral's environmental impact; the carbon emissions of people travelling to the funeral are far greater.[73]
Can I be buried without being embalmed?
The particulates emitted must be less than 0.1 grains per dry standard cubic foot, according to environmental agencies in most states. Problems arise when the volume of gases (smoke) becomes too great for the after-chamber to process and it overflows. That can happen if the machine isn’t designed properly or if the operator overloads the primary chamber, which can happen for surprising reasons—for example, putting an obese person in the unit at the wrong time of day.
Cremated remains can be kept in an urn, stored in a special memorial building (columbarium), buried in the ground at many locations or sprinkled on a special field, mountain, or in the sea. In addition, there are several services in which the cremated remains will be scattered in a variety of ways and locations. Some examples are via a helium balloon, through fireworks, shot from shotgun shells, by boat[63] or scattered from an aeroplane. One service sends a lipstick-tube sized sample of the cremated remains into low earth orbit, where they remain for years (but not permanently) before reentering the atmosphere. Some companies[64] offer a service to turn part of the cremated remains into synthetic diamonds which can then be made into jewelry.[65]
Perhaps unsurprisingly, this process has not really taken off. It’s slower. The technology is more expensive: A stainless-steel pressurized unit can cost from $175,000 for a basic unit to $500,000 for a high-end unit, while a cremation unit costs about $110,000. There are legal issues, too, because the process is prohibited unless a state passes legislation specifically allowing for it.
^ Rabow, Jerome A. A Guide to Jewish Mourning and Condolence. Valley Beth Shalom. Archived from the original on 22 April 2006. Retrieved 3 February 2006. ... cremation is un-questionably unacceptable to Conservative Judaism. The process of cremation would substitute an artificial and "instant" destruction for the natural process of decay and would have the disposition of the remains subject to manipulation by the survivors rather than submit to the universal processes of nature.
Can dead bodies sit up?
^ Shimizu, Louise Picon; Maruyama, Meredith Enman; Tsurumaki, Nancy Smith (1998). Japan Health Handbook. Kodansha International. p. 335. ISBN 4-7700-2356-1. Not only is cremation of the body and internment [sic] of the ashes in an urn a long-standing Buddhist practice, it is also a highly practical idea today, given the scarcity of burial space in crowded modern Japan.
A dead adult Hindu is mourned with a cremation, while a dead child is typically buried.[106][107] The rite of passage is performed in harmony with the Hindu religious view that the microcosm of all living beings is a reflection of a macrocosm of the universe.[108] The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements – air, water, fire, earth and space.[108] The last rite of passage returns the body to the five elements and origins.[106][108][109] The roots of this belief are found in the Vedas, for example in the hymns of Rigveda in section 10.16, as follows:
There are no universal rules governing Catholic funeral rites in connection with cremation, but episcopal conferences have laid down rules for various countries.[88] Of these, perhaps the most elaborate are those established, with the necessary confirmation of the Holy See, by the United States Conference of Catholic Bishops and published as Appendix II of the United States edition of the Order of Christian Funerals.[91][92]
Although some crematories can process a body faster, basic facilities finish a cremation in about an hour and a half. And that varies depending on the person’s weight and the type of casket they’re in. The time-consuming nature limits the number of cremations each unit can handle in a day. During my visit, all of Rosehill’s machines were in various states of operation to keep up with demand. Each needs to get five bodies done in eight hours. Rosehill’s cremation units run six days a week, standing idle only on Sundays.
The crematorium puts the bones and ash that remain into a pulverizer, not unlike a food processor, to reduce them to a more uniform powder-like consistency. The remains are then put into a container for the family— but not always. Some Asian cultures want to be able to pick through the unpulverized remains to take bone fragments. A skull or hip bone is prized. They don’t want the bone fragments processed at all.
Some of the various Protestant churches came to accept cremation, with the rationale being, "God can resurrect a bowl of ashes just as conveniently as he can resurrect a bowl of dust." In Anglican and Nordic Protestant countries, cremation gained acceptance (though did not yet become the norm) first by the higher classes and cultural circles, and then by the rest of the population.[21] In 1905, Westminster Abbey interred ashes for the first time; by 1911 the Abbey was expressing a preference for interring ashes.[29] The 1908 Catholic Encyclopedia was critical of the development, referring to them as a "sinister movement" and associating them with Freemasonry, although it said that "there is nothing directly opposed to any dogma of the Church in the practice of cremation."[30]
This site is provided as a service of SCI Shared Resources, LLC. The Dignity Memorial brand name is used to identify a network of licensed funeral, cremation and cemetery providers that include affiliates of Service Corporation International, 1929 Allen Parkway, Houston, Texas. With over 2,000 locations, Dignity Memorial providers proudly serve over 375,000 families a year.How much is a casket?
After my father’s passing from an accidental fall, my sister and I were not only hurting profoundly but were very confused as to what was going to happen in the next few days. The day after his passing we reached out to Ms. Mallory Johnson with the Oviedo, FL branch of National Cremation & Burial Services. After answering a lot of our immediate questions, we scheduled an appointment for the next day. It takes a special person to put you at ease at a moment as difficult as your father’s passing. Mallory did just that. My sister, my cousin and I had the whole process explained in detail and every one of our questions was answered with patience, compassion and a clear understanding of the pain we were going through. We could not have chosen a better person to help us get through what we thought was going to be a horrible process. With Mallory’s help, we understood exactly what was going to happen, who was going to be involved and when it was going to take place. With a job like Mallory’s you have to have a vocation and a deep love for what you do, and she certainly does. I also have to say that I was deeply touched by the fact that every time I called, Miranda at the front desk would greet me by name. That was a special and personal touch that I appreciated very much. You guys did a wonderful, special job that we will always appreciate and remember. You were all there for us when we needed it the most. Thank you so, so much. Scott, Michelle, and Jackie