The National Cremation Society that my dad had prepaid for was a big help when he passed away this month. Stephen Barreto with the Oviedo office contacted us after he died and was so compassionate, patient and kind to me during such a difficult time. He assured me every step of the way and I appreciated how much of a help he was taking care of all the questions that I never thought of. I highly recommend this company to those making arrangements for their family.

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We are the Curry family out of Lakeland, Florida and my dad had made pre-arrangements with National Cremation in Oviedo, Florida years ago. He recently passed rather suddenly so the shock and sadness as to be expected was a big blow to our family. I made the call and decided to schedule a sit down meeting in person so we could grasp all of the details of what we needed to expect and do plus we needed an understanding on how this entire process works. We met with Stephen Barreto on 5/1/17 and I have to say he handled himself... Read More
This place is called the columbarium, and at first, the very existence of this vast chamber full of urns can come as a surprise. In the movie version of life and death, a cremated person’s remains sit up on the shelf at home, or friends scatter the ashes over a sacred locale. In the real world, many cremated people stay in the cemetery, just like their buried counterparts.
The rise of Christianity saw an end to cremation in Europe, though it may have already been in decline.[9] This stance was influenced by its roots in Judaism, the belief in the resurrection of the body, and the example of Christ's burial. Anthropologists have been able to track the advance of Christianity throughout Europe with the appearance of cemeteries.[citation needed]
Some people turn to cremation over burial or entombment because of the convenience, finding it more practical or cheaper to handle ashes instead of a body. Others might be squeamish about the idea of decay and are attracted to the "sanitizing" effect of flames, while some people find it fitting with their spiritual beliefs. Whatever the reason, more and more people are choosing cremation.

A dead adult Hindu is mourned with a cremation, while a dead child is typically buried.[106][107] The rite of passage is performed in harmony with the Hindu religious view that the microcosm of all living beings is a reflection of a macrocosm of the universe.[108] The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements – air, water, fire, earth and space.[108] The last rite of passage returns the body to the five elements and origins.[106][108][109] The roots of this belief are found in the Vedas, for example in the hymns of Rigveda in section 10.16, as follows:

Balinese Hindu dead are generally buried inside the container for a period of time, which may exceed one month or more, so that the cremation ceremony (Ngaben) can occur on an auspicious day in the Balinese-Javanese Calendar system ("Saka"). Additionally, if the departed was a court servant, member of the court or minor noble, the cremation can be postponed up to several years to coincide with the cremation of their Prince. Balinese funerals are very expensive and the body may be interred until the family can afford it or until there is a group funeral planned by the village or family when costs will be less. The purpose of burying the corpse is for the decay process to consume the fluids of the corpse, which allows for an easier, more rapid and more complete cremation.

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Cremated remains may also be incorporated, with urn and cement, into part of an artificial reef, or they can also be mixed into paint and made into a portrait of the deceased. Some individuals use a very small amount of the remains in tattoo ink, for remembrance portraits. Cremated remains can be scattered in national parks in the United States with a special permit. They can also be scattered on private property with the permission of the owner. A portion of the cremated remains may be retained in a specially designed locket known as cremation jewelry, or even blown into special glass keepsakes[66] and glass orbs.[67] The cremated remains may also be entombed. Most cemeteries will grant permission for burial of cremated remains in occupied cemetery plots that have already been purchased or are in use by the families disposing of the cremated remains without any additional charge or oversight.
^ Shimizu, Louise Picon; Maruyama, Meredith Enman; Tsurumaki, Nancy Smith (1998). Japan Health Handbook. Kodansha International. p. 335. ISBN 4-7700-2356-1. Not only is cremation of the body and internment [sic] of the ashes in an urn a long-standing Buddhist practice, it is also a highly practical idea today, given the scarcity of burial space in crowded modern Japan.
Cremated remains may also be incorporated, with urn and cement, into part of an artificial reef, or they can also be mixed into paint and made into a portrait of the deceased. Some individuals use a very small amount of the remains in tattoo ink, for remembrance portraits. Cremated remains can be scattered in national parks in the United States with a special permit. They can also be scattered on private property with the permission of the owner. A portion of the cremated remains may be retained in a specially designed locket known as cremation jewelry, or even blown into special glass keepsakes[66] and glass orbs.[67] The cremated remains may also be entombed. Most cemeteries will grant permission for burial of cremated remains in occupied cemetery plots that have already been purchased or are in use by the families disposing of the cremated remains without any additional charge or oversight.

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At Baldwin-Fairchild Oviedo Funeral Home, we also recognize that funeral arrangements and associated expenses can be overwhelming. In addition to assisting during your immediate time of need, our funeral directors specialize in working with families to plan ahead. By preparing in advance, you provide a sense of relief, peace of mind and comfort for your loved ones while ensuring your wishes are met and your budget is kept. We are here to discuss these options should you wish to do so.

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The cremation rate varies considerably across countries with Japan reporting a 99% cremation rate while Poland reported a rate of 6.7% in 2008. The cremation rate in the United Kingdom has been increasing steadily with the national average rate rising from 34.70% in 1960 to 75.44% in 2015.[128] According to the National Funeral Directors Association the cremation rate in the United States in 2016 was 50.2 percent and this was expected to increase to 63.8 percent by 2025 and 78.8 percent in 2035.[129]
Although some crematories can process a body faster, basic facilities finish a cremation in about an hour and a half. And that varies depending on the person’s weight and the type of casket they’re in. The time-consuming nature limits the number of cremations each unit can handle in a day. During my visit, all of Rosehill’s machines were in various states of operation to keep up with demand. Each needs to get five bodies done in eight hours. Rosehill’s cremation units run six days a week, standing idle only on Sundays.
Despite being an obvious source of carbon emissions, cremation also has environmental advantages over burial, depending on local practice. Studies by Elisabeth Keijzer for the Netherlands Organisation for Applied Research found that cremation has less of an environmental impact than a traditional burial (the study did not address natural burials), while the newer method of alkaline hydrolysis (sometimes called green cremation or resomation) had less impact than both. The study was based on Dutch practice; American crematoria are more likely to emit mercury, but are less likely to burn hardwood coffins.[73] Keijzer's studies also found that a cremation or burial accounts for only about a quarter of a funeral's environmental impact; the carbon emissions of people travelling to the funeral are far greater.[73]
^ Gassmann, Günther; Larson, Duane H.; Oldenburg, Mark W. (4 April 2001). Historical Dictionary of Lutheranism. Scarecrow Press. p. 48. ISBN 9780810866201. Retrieved 22 April 2014. Cremation was unheard of from the time Charlemagne outlawed it (784) until the 17th century. At that point, the practice was urged primarily by those opposed to the church, and for a long time cremation was forbidden by Roman Catholicism and practiced only reluctantly by Protestants. Recently, these strictures have eased, and more and more churches have established columbaria or memorial gardens within their precincts for the reception of the ashes by the faithful.
Acceptance varies by state and ethnicity, according to a report by the National Funeral Directors Association. While the practice is not as popular in the Bible Belt and among certain cultural groups, including Catholics, Jews, and African-Americans, in places like California, Oregon, and southern Florida, 60 to 80 percent of the dead are now cremated.
On the other hand, some branches of Christianity oppose cremation, including some minority Protestant groups and Orthodox.[100] Most notably, the Eastern Orthodox and Oriental Orthodox Churches forbid cremation, as a custom, but not dogmatically. Exceptions are made for circumstances where it may not be avoided (when civil authority demands it, or epidemics) or if it may be sought for good cause,[clarification needed] but when a cremation is willfully chosen for no good cause by the one who is deceased, he or she is not permitted a funeral in the church and may also be permanently excluded from liturgical prayers for the departed. In Orthodoxy, cremation is perceived by some a rejection of the dogma of the general resurrection.[101]
In the 20th century, cremation gained varying degrees of acceptance in most Christian denominations. William Temple, the most senior bishop in the Church of England, was cremated after his death in office in 1944. The Roman Catholic Church accepted the practice more slowly. In 1963, at the Second Vatican Council Pope Paul VI lifted the ban on cremation,[38] and in 1966 allowed Catholic priests to officiate at cremation ceremonies. This is done on the condition that the ashes must be buried or interred, not scattered. Many countries where burial is traditional saw cremation rise to become a significant, if not the most common way of disposing of a dead body. In the 1960s and 1970s, there was an unprecedented phase of crematorium construction in the United Kingdom[15] and the Netherlands.[39]

Australia also started to establish modern cremation movements and societies. Australians had their first purpose-built modern crematorium and chapel in the West Terrace Cemetery in the South Australian capital of Adelaide in 1901. This small building, resembling the buildings at Woking, remained largely unchanged from its 19th-century style and was in full operation until the late 1950s. The oldest operating crematorium in Australia is at Rookwood Cemetery, in Sydney. It opened in 1925.
However, I remember Barbara Kemmis, the spokesperson for the Cremation Association of North America, telling me that while operators do their best to remove recoverable remains, it’s possible that minute amounts of one person’s cremated remains could inadvertently wind up in someone else’s. Another part of the process that’s perhaps best not to think about.

Do bodies sit up when being cremated?

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