In 1885, the first official cremation in the United Kingdom took place in Woking. The deceased was Jeanette Pickersgill, a well-known figure in literary and scientific circles.[25] By the end of the year, the Cremation Society of Great Britain had overseen two more cremations, a total of 3 out of 597,357 deaths in the UK that year.[22] In 1888, 28 cremations took place at the venue. In 1891, Woking Crematorium added a chapel, pioneering the concept of a crematorium being a venue for funerals as well as cremation.[21]
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My father passed away April 2017. He had prepaid his cremation services through National Cremation in Oviedo, Florida many years prior. I met with Stephen Barreto at an appointed time. He had the file in hand, and all of the paperwork ready to start the information gathering process. He kept in constant communication through out the process, and every little special request and detail was in order when I went to pick up my father's remains. He assisted with the death certificate process, ensured the certificates were sent to me in New Jersey, and provided an overall sense of reassurance... Read MoreCan you be cremated without a coffin?
The crematorium puts the bones and ash that remain into a pulverizer, not unlike a food processor, to reduce them to a more uniform powder-like consistency. The remains are then put into a container for the family— but not always. Some Asian cultures want to be able to pick through the unpulverized remains to take bone fragments. A skull or hip bone is prized. They don’t want the bone fragments processed at all.
The body is required to be inside a coffin or a combustible container.[44] This allows the body to be quickly and safely slid into the cremator. It also reduces health risks to the operators. The coffin or container is inserted (charged) into the cremator as quickly as possible to avoid heat loss. Some crematoria allow relatives to view the charging. This is sometimes done for religious reasons, such as in traditional Hindu and Jain funerals,[46] and is also customary in Japan.[15]
In the United States federal law does not dictate any container requirements for cremation. Certain states, however, may require an opaque or non-transparent container of all cremations. This can be a simple corrugated-cardboard box or a wooden casket (coffin). Most casket manufacturers provide lines of caskets that are specially built for cremation.[citation needed] Another option is a cardboard box that fits inside a wooden shell, which is designed to look like a traditional casket. After the funeral service, the box is removed from the shell before cremation, permitting the shell to be re-used.[47] Funeral homes may also offer rental caskets, which are traditional caskets used only during the services, after which the bodies are transferred to other containers for cremation.[citation needed] Rental caskets are sometimes designed with removable beds and liners, which are replaced after each use.[citation needed]
^ "Cremation". Catholic Encyclopedia. The Encyclopedia Press. In conclusion, it must be remembered that there is nothing directly opposed to any dogma of the Church in the practice of cremation, and that, if ever the leaders of this sinister movement so far control the governments of the world as to make this custom universal, it would not be a lapse in the faith confided to her were she obliged to conform.
The resulting gases and particulates travel into the after-chamber, a 30-foot maze designed to retain the gases for at least one second. The after-chamber subjects the gases to a temperature of 1,700 degrees Fahrenheit to make sure the particles and odor are negligible before everything goes up the stack and out into the atmosphere. Gamage compares the secondary chamber to the catalytic converter on an old car, which neutralizes the emissions of the exhaust system.
Acceptance varies by state and ethnicity, according to a report by the National Funeral Directors Association. While the practice is not as popular in the Bible Belt and among certain cultural groups, including Catholics, Jews, and African-Americans, in places like California, Oregon, and southern Florida, 60 to 80 percent of the dead are now cremated.
Authorities had difficulties dealing with the large numbers of bodies, and as a result, thousands of bodies were cremated together out of fear that decaying bodies would cause disease. Many of these bodies were not identified or viewed by relatives prior to cremation. A particular point of objection was that the bodies of Westerners were kept separate from those of Asian descent, who were mostly locals. This meant that the bodies of tourists from other Asian nations, such as Japan and South Korea, were mass cremated, rather than being returned to their country of origin for funeral rites.[citation needed]
Balinese Hindu dead are generally buried inside the container for a period of time, which may exceed one month or more, so that the cremation ceremony (Ngaben) can occur on an auspicious day in the Balinese-Javanese Calendar system ("Saka"). Additionally, if the departed was a court servant, member of the court or minor noble, the cremation can be postponed up to several years to coincide with the cremation of their Prince. Balinese funerals are very expensive and the body may be interred until the family can afford it or until there is a group funeral planned by the village or family when costs will be less. The purpose of burying the corpse is for the decay process to consume the fluids of the corpse, which allows for an easier, more rapid and more complete cremation.
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Cremated remains can be kept in an urn, stored in a special memorial building (columbarium), buried in the ground at many locations or sprinkled on a special field, mountain, or in the sea. In addition, there are several services in which the cremated remains will be scattered in a variety of ways and locations. Some examples are via a helium balloon, through fireworks, shot from shotgun shells, by boat[63] or scattered from an aeroplane. One service sends a lipstick-tube sized sample of the cremated remains into low earth orbit, where they remain for years (but not permanently) before reentering the atmosphere. Some companies[64] offer a service to turn part of the cremated remains into synthetic diamonds which can then be made into jewelry.[65]
The immediate family sat in the front row, receiving visitors in front of the dead body. Tearful outbursts and cries in Italian were commonplace. During the breaks in the wake, the family would go out for dinner and laugh and tell stories before returning to the funeral home for several more hours of crying. And all that was before the funeral, which would start at a funeral home, resume at a church, and culminate at a cemetery before everyone was invited back for lunch.
^ Gassmann, Günther; Larson, Duane H.; Oldenburg, Mark W. (4 April 2001). Historical Dictionary of Lutheranism. Scarecrow Press. p. 48. ISBN 9780810866201. Retrieved 22 April 2014. Cremation was unheard of from the time Charlemagne outlawed it (784) until the 17th century. At that point, the practice was urged primarily by those opposed to the church, and for a long time cremation was forbidden by Roman Catholicism and practiced only reluctantly by Protestants. Recently, these strictures have eased, and more and more churches have established columbaria or memorial gardens within their precincts for the reception of the ashes by the faithful.
If a friend or loved one is seriously ill and expected to die in a matter of days or weeks, consider making funeral arrangements in advance. Preparing ahead of time puts you in control and allows you to explore all your options. It will make your meeting with a funeral director more productive and is likely to save you money. Our online planning tools and forms can help you make funeral arrangements in advance. You can also try the Wise Planning System.
In the Netherlands, the foundation of the Association for Optional Cremation[31] in 1874 ushered in a long debate about the merits and demerits of cremation. Laws against cremation were challenged and invalidated in 1915 (two years after the construction of the first crematorium in the Netherlands), though cremation did not become legally recognised until 1955.[32]
An early Methodist tract titled Immortality and Resurrection noted that "burial is the result of a belief in the resurrection of the body, while cremation anticipates its annihilation."[98] The Methodist Review noted that "Three thoughts alone would lead us to suppose that the early Christians would have special care for their dead, namely, the essential Jewish origin of the Church; the mode of burial of their founder; and the doctrine of the resurrection of the body, so powerfully urged by the apostles, and so mighty in its influence on the primitive Christians. From these considerations, the Roman custom of cremation would be most repulsive to the Christian mind."[99]
As macabre as it may sound, weight is something crematorium operators must worry about. The machine doesn’t know the difference between a person who weighs 150 pounds and a person who weighs 400. It just does its job. The cremator’s rule of thumb is that 100 pounds of human fat is the equivalent of 17 gallons of kerosene. If you have a body that weighs 400 pounds, at least 200 of them will be fat that burns rapidly. If you put that person into a very hot machine, as a cremation unit tends to be at the end of the day, the chamber may emit smoke and odor out of the stack.
The cost factor tends to make cremation attractive. Generally speaking, cremation is cheaper than a traditional burial service,[72] especially if direct cremation is chosen, in which the body is cremated as soon as legally possible without any sort of services. However, for some even cremation is still relatively expensive, especially as a lot of fuel is required to perform it. Methods to reduce fuel consumption/fuel cost include the use of different fuels (i.e. natural gas or propane, compared to wood) and by using an incinerator (retort) (closed cabin) rather than an open fire.
The staff at the National Cremation and Burial Society Oviedo is actively involved in the community, working closely with local hospice organizations, hospitals, assisted living facilities and nursing homes. They participate in various church affiliations and have maintained a AAA rating with the Better Business Bureau. We are a full service funeral home, providing cremation and burial services, and serve Seminole, Orange, Volusia, Polk, Brevard, Lake, and Osceola counties.